VATICAN CITY (CNS) – The Catholic Church should revise its celibacy requirement for Latin-rite priests, a senior official in the Vatican’s doctrinal office said.
“If it were up to me, I would revise the requirement that priest(s) have to be celibate,” said Archbishop Charles Scicluna of Malta, adjunct secretary of the Dicastery for the Doctrine of the Faith, in an interview with the Times of Malta released on January 7. “Experience has shown me this is something we need to seriously think about.”
The archbishop said that the phenomenon of Catholic priests engaging in hidden, long-term sentimental relationships – something he said “happens everywhere”- is a “symptom” of priests “having to cope with” their celibacy requirement. He acknowledged that some priests father children in Malta and elsewhere. “We’re talking about priests around the world, so I think it happens in Malta as well,” he said.
A man who feels called to the priesthood, “may mature, enter in relationships, love a woman, love another person, and they have to make a choice”, he said. “Right now, they have to make a choice.”
The interview was conducted in Maltese, but the Times of Malta provided an English translation of his remarks in its story and in subtitles on the video clip it released. A spokesperson for the archdiocese told Catholic News Service on January 8 that the translation was accurate.
Archbishop Scicluna said that the Latin-rite church “should learn from the Catholic churches of the Oriental rite”, which have a tradition of married priests.
In many of the 23 Eastern Catholic churches, men are allowed to get married prior to being ordained, but cannot become bishops.
Celibacy, Archbishop Scicluna said, “was optional for the first millennium of the Church’s existence, and it should become optional again”.
The First Lateran Council in the 12th century forbade marriage for Latin-rite Catholic priests, deacons and subdeacons. Beginning in 1951, Pope Pius XII gave special permissions for Lutheran ministers who converted to Catholicism to be ordained priests as married men, beginning a normalisation of former Protestant clergy becoming married Latin-rite Catholic priests.
Archbishop Scicluna said that the Church has “lost many great priests because they chose marriage”.
“Why should we lose a young man who would have made a fine priest just because he wanted to get married?” he asked.
While the archbishop said he speaks openly of his position on priestly celibacy around the Vatican, he added that “the decision doesn’t depend on me”.
But he told the interviewer that it was the first time he was discussing his position on priestly celibacy publicly, and he knew his comments would “sound heretical to some people”.
While he insisted “there is a place for celibacy in the Church,” he said priests should have the option of remaining celibate or getting married, just as in Eastern Catholic churches.
Archbishop Scicluna has led the archdiocese of Malta since 2015 and was appointed adjunct secretary of Vatican’s doctrinal office in 2018; he continues to hold both positions. He was promoter of justice at the then-Congregation for the Doctrine of the Faith, handling accusations of clerical sex abuse from 2002 to 2012.
Photo: Archbishop Charles Scicluna of Malta in 2018 (CNS photo/Paul Haring)
“Ministry a case for change” (professor) Fr E. Schillibeeckx.
The notion of abstinence arose years ago with priesthood
copying trends in pagan fertility rites which required sexual
abstinence before the next day (pagan festivity), and this was
fine for Eucharist until it became a problem of celebration of
Eucharist daily. In this case it meant almost a permanent sexual
abstinence. Since this was impractical for married priests it meant
the best option would be celibacy.
This also runs parallel with scriptural comment on eunuchs -who
are made so for the kingdom of God.
While this dialogue continues, there remains the three vows of
poverty, chastity and obedience, against celibacy and obedience.
The idea of Franciscans arose because of radical poverty needed,
and St Benedict J. Labre also provides a serious departure from
certain trends. This was taken up by Sulpician priest Michel
Rodrigues who late became abbot, etc.
Not a simple situation easily solved by allowing for marrieds.
My opinion is, that even in the protestant setting, the demand of lifelong ministerial/ pastoral profession is too great, and like as with the Amish, the position of teaching elder should be taken on for a limited time according to nomination, and ones willingness to be on ballot. This does not mean there isn’t a great need for a ministry that allows individuals time in settings of quiet apart from the world.