Doctrinal dicastery explains how, when gay couples can be blessed

Pope Francis poses for a photo with Msgr. Armando Matteo, left, secretary of the doctrinal section of the Dicastery for the Doctrine of the Faith, and Cardinal Víctor Manuel Fernández, dicastery prefect, during a meeting in the library of the Apostolic Palace at the Vatican Dec. 18, 2023. (CNS photo/Vatican Media)

VATICAN CITY (CNS) – A Catholic priest can bless a gay or other unmarried couple as long as it is not a formal liturgical blessing, and does not give the impression that the Catholic Church is blessing the union as if it were a marriage, the Vatican doctrinal office has said.

The request for a blessing can express and nurture “openness to the transcendence, mercy and closeness to God in a thousand concrete circumstances of life, which is no small thing in the world in which we live. It is a seed of the Holy Spirit that must be nurtured, not hindered”, the Dicastery for the Doctrine of the Faith said in a formal declaration published on December 18.

The document, “Fiducia Supplicans” (“Supplicating Trust”) was subtitled, “On the pastoral meaning of blessings”, and was approved by Pope Francis during an audience with Cardinal Víctor Manuel Fernández, dicastery prefect, on December 18.

In his introductory note, Cardinal Fernández said that questions about a priest blessing an LGBTQ+ or other unmarried couple had been sent to the doctrinal office repeatedly over the past few years.

The need for a fuller explanation of blessings became clear, he wrote, after Pope Francis responded to the “dubia” or questions of several cardinals in a letter released in early October.

In his letter, the Pope insisted that marriage is an “exclusive, stable and indissoluble union between a man and a woman, naturally open to conceiving children”, which is why the Church “avoids all kinds of rites or sacramentals that could contradict this conviction, and imply that it is recognising as a marriage something that is not”.

At the same time, the Pope said, “pastoral prudence must adequately discern if there are forms of blessing, solicited by one or various persons, that don’t transmit a mistaken concept of marriage”.

Cardinal Fernández said that the declaration “remains firm on the traditional doctrine of the Church about marriage, not allowing any type of liturgical rite or blessing similar to a liturgical rite that can create confusion”, but it also explores the “pastoral meaning of blessings” in a way that opens “the possibility of blessing couples in irregular situations and same-sex couples without officially validating their status or changing in any way the Church’s perennial teaching on marriage”.

The Church “remains firm” in teaching that marriage can be contracted only between one woman and one man, he said, and continues to insist that “rites and prayers that could create confusion” about a marriage and another form of relationship “are inadmissible”.

But in Catholic tradition blessings go well beyond the formal ritual used in marriage and other sacraments.

“Blessings are among the most widespread and evolving sacramentals. Indeed, they lead us to grasp God’s presence in all the events of life and remind us that, even in the use of created things, human beings are invited to seek God, to love him, and to serve him faithfully,” the declaration said. That is why people, meals, rosaries, homes, pets and myriad other things can be and are blessed on various occasions.

“From a strictly liturgical point of view,” the declaration said, “a blessing requires that what is blessed be conformed to God’s will, as expressed in the teachings of the Church,” which is why the then-doctrinal congregation in 2021 excluded the possibility of blessing gay couples.

But, the new document said, Catholics should “avoid the risk of reducing the meaning of blessings” to their formal, liturgical use because that “would lead us to expect the same moral conditions for a simple blessing that are called for in the reception of the sacraments”.

“Indeed, there is the danger that a pastoral gesture that is so beloved and widespread will be subjected to too many moral prerequisites, which, under the claim of control, could overshadow the unconditional power of God’s love that forms the basis for the gesture of blessing,” it said.

A person who asks for God’s blessing, the declaration said, “shows himself to be in need of God’s saving presence in his life. and one who asks for a blessing from the Church recognises the latter as a sacrament of the salvation that God offers”.

The Church, it said, should be grateful when people ask for a blessing and should see it as a sign that they know they need God’s help.

“When people ask for a blessing, an exhaustive moral analysis should not be placed as a precondition for conferring it. For, those seeking a blessing should not be required to have prior moral perfection,” it said.

At the same time, the declaration insisted that the Mass is not the proper setting for the less formal forms of blessing that could include the blessing of a gay couple, and it repeated that “it is not appropriate for a diocese, a bishops’ conference” or other Church structure to issue a formal blessing prayer or ritual for unwed couples. The blessing also should not be given “in concurrence” with a civil marriage ceremony to avoid appearing as a sort of Church blessing of the civil union.

However, it said, a priest or deacon could “join in the prayer of those persons who, although in a union that cannot be compared in any way to a marriage, desire to entrust themselves to the Lord and his mercy, to invoke his help and to be guided to a greater understanding of his plan of love and of truth”.

Photo: Pope Francis poses for a photo with Msgr. Armando Matteo, left, secretary of the doctrinal section of the Dicastery for the Doctrine of the Faith, and Cardinal Víctor Manuel Fernández, dicastery prefect, during a meeting in the library of the Apostolic Palace at the Vatican on December 18, 2023 (CNS photo/Vatican Media)

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  1. Tertia says

    NO two homosexuals can EVER fall in love (anima/aniimus).
    ONLY two heterosexuals can fall in love.
    NO two homosexuals can EVER make babies the same as two heterosexuals.
    Nature does not spring from grace. Grace springs from nature.
    Grace cannot be bestowed on what is NOT natural.

    EVERY Bishop knows that.

  2. Jane Lamont says

    It is a blessing on 2 gay people in a relationship. Yes, not a sacramental marriage but certainly an acceptance from Rome thar science has taught us more about homosexuality than before and that gay people do love. Fr Felix Donelley was correct all those years ago. We are now blessing them. No sin.

    • Tertia says

      The Catholic Catechism does not cost too much.
      For most people it represents the teaching of Christ.
      It is clear enough, particularly on the subject of homosexuality.
      “The Christian of the future will be a mystic or not exist at all”
      (Fr Karl Rahner SJ.)
      Obviously this does not equate to
      “The Christian of the future will be a psychologist or not exist at all”.
      Unfortunately certain Catholics think this way.
      Psychology is used by certain theologians. But devout Catholics know
      the meaning of “an occasion of sin”, and avoid it, without the need of
      any degree in psychology. They also know what sodomy is.
      The acid test (still ignored today), is youth.
      WHERE are they today? IN DROVES coming to church?
      The other related (ignored) factor is BIRTHRATE.
      EVERY country in Europe, along with Canada, USA, Aust, NZ,
      has a birthrate BELOW 2. But not Afghanistan @ 4.0
      German Bishops, Fr Martin busy themselves about gays/lesbians,
      but appear not to see the bigger picture- EU birthrate. This is why
      Gaddafi spoke of the irrelevance of terrorism, as in a few decades
      there will be a MUSLIM Europe anyway. This is of course in line with
      history- Afghanistan, once Buddhist.
      Malaysia, Pakistan, once Hindu.
      Iraq, North Africa, Turkey, once Christian.
      Meanwhile the message coming from the Vatican is
      “not to breed like rabbits”.
      The European union is pro-choice, and penalised
      pro-life CATHOLIC Poland to the tune of one million Euros,
      for non compliance with the EU.
      EVERY year aprox. 70,000,000 abortions occur globally.
      This is where the discussion should be heading instead of
      in Fr Martin’s direction, or the German bishops.
      Gays/ Lesbians have a soul. Their’s also is worth saving. But
      to be quite frank, there are better ways than what is being
      served up to Catholics at the moment. Social justice is a
      slightly bigger picture and is not being addressed; certainly NOT
      by Rome which hosted pro-choice “Catholic” Pelosi and
      and pro-choice “Catholic” Biden without proper
      correction.

    • Andrew Carstairs-McCarthy says

      I agree with Jane entirely. The Church on earth (including the first Pope, the apostle Peter) believed for centuries that there is nothing sinful in owning slaves. But the Church now acknowledges that this is wrong (see Catechism 2414). Why did this take so long? Answer: because the Holy Spirit (like Jesus on earth) does not change anyone’s firmly-held beliefs by force. Similarly, the Church on earth is now at last groping towards an acknowledgement that she has been wrong for centuries about committed same-sex relationships.

  3. Dr.Cajetan Coelho says

    The Creator understands creatures better than fellow mortals do. Praise the Lord now and forever more. Amen.

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